Smell

smel (Hebrew and Aramaic reach, as noun, "savor," "scent"; ruach, as verb, literally, "to breathe," "to inhale," thence "to smell"; osme, the "smell," "savor," euodia, "sweet smell" "fragrance" osphresis "the sense of smell"; verb osphrainomai): And he came near, and kissed him: and he smelled (way-yarach) the smell (reach) of his raiment, and blessed him, and said, See, the smell (reach) of my son is as the smell (reach) of a field which Yahweh hath blessed" (Ge 27:27). Idols are described as "gods, the work of men's hands, wood and stone, which neither see, nor hear, nor eat, nor smell" (De 4:28). Acceptable sacrifices and pious conduct are called a "sweet smell" or "savor" (Ex 29:18; Eph 5:2; Php 4:18) well-pleasing to God. The godless life, which dishonors God, is hateful to Him: "I will not smell the savor of your sweet odors" (Le 26:31). The phrase, "being in bad odor with a person," can be traced to Biblical language: "Ye have made our savor to be abhorred in the eyes of Pharaoh, and in the eyes of his servants" (Ex 5:21). Thus "smell" is occasionally equivalent with "quality," "character": "His (Moab's) taste remaineth in him, and his scent is not changed" (Jer 48:11). Character or quality is the most infallible test, the most manifest advertisement of a thing or a person; thus we find the following very instructive passage: "(God) maketh manifest through us the savor (osme) of his knowledge in every place. For we are a sweet savor (euodia) of Christ unto God, in (better: "among") them that are saved, and in (better: "among") them that perish; to the one a savor (osme) from death unto death; to the other a savor (osme) from life unto life" (2Co 2:14-16). See TRIUMPH. In the passage Isa 3:24, the King James Version "sweet smell" (besem, "balsam plant") has been changed to "sweet spices" in the Revised Version (British and American).

See the definition of smell in the KJV Dictionary

H. L. E. Luering

See also the McClintock and Strong Biblical Cyclopedia.

 
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