lin'-en (badh, "white linen," used chiefly for priestly robes, buts, "byssus," a fine white Egyptian linen, called in the earlier writings shesh; pesheth, "flax," cadhin; bussos, othonion, linon, sindon): Thread or cloth made of flax.

See a list of verses on LINEN in the Bible.

1. History:

Ancient Egypt was noted for its fine linen (Ge 41:42; Isa 19:9). From it a large export trade was carried on with surrounding nations, including the Hebrews, who early learned the art of spinning from the Egyptians (Ex 35:25) and continued to rely on them for the finest linen (Pr 7:16; Eze 27:7). The culture of flax in Palestine probably antedated the conquest, for in Jos 2:6 we read of the stalks of flax which Rahab had laid in order upon the roof. Among the Hebrews, as apparently among the Canaanites, the spinning and weaving of linen were carried on by the women (Pr 31:13,19), among whom skill in this work was considered highly praiseworthy (Ex 35:25). One family, the house of Ashbea, attained eminence as workers in linen (1Ch 4:21; 2Ch 2:14).

See the definition of linen in the KJV Dictionary

2. General Uses:

Linen was used, not only in the making of garments of the finer kinds and for priests, but also for shrouds, hangings, and possibly for other purposes in which the most highly prized cloth of antiquity would naturally be desired.

See also the McClintock and Strong Biblical Cyclopedia.

3. Priestly Garments:

The robes of the Hebrew priests consisted of 4 linen garments, in addition to which the high priest wore garments of other stuffs (Ex 28:1-43; 39:1-43; Le 6:10; 16:4; 1Sa 22:18; Eze 44:17-18). Egyptian priests are said to have worn linen robes (Herod. ii.37). In religious services by others than priests, white linen was also preferred, as in the case of the infant Samuel (1Sa 2:18), the Levite singers in the temple (2Ch 5:12), and even royal personages (2Sa 6:14; 1Ch 15:27). Accordingly, it was ascribed to angels (Eze 9:2-3,11; 10:2,6-7; Da 10:5; 12:6-7). Fine linen, white and pure, is the raiment assigned to the armies which are in heaven following Him who is called Faithful and True (Re 19:14). It is deemed a fitting symbol of the righteousness and purity of the saints (Re 19:8).

4. Other Garments:

Garments of distinction were generally made of the same material: e.g. those which Pharaoh gave Joseph (Ge 41:42), and those which Mordecai wore (Es 8:15; compare also Lu 16:19). Even a girdle of fine linen could be used by a prophet as a means of attracting attention to his message (Jer 13:1). It is probable that linen wrappers of a coarser quality were used by men (Jg 14:12-13) and women (Pr 31:22). The use of linen, however, for ordinary purposes probably suggested unbecoming luxury (Isa 3:23; Eze 16:10,13; compare also Re 18:12,16). The poorer classes probably wore wrappers made either of unbleached flax or hemp (Ecclesiasticus 40:4; Mr 14:51). The use of a mixture called sha'aTnez, which is defined (De 22:11) as linen and wool together, was forbidden in garments.

5. Shrouds:

The Egyptians used linen exclusively in wrapping their mummies (Herod. ii.86). As many as one hundred yards were used in one bandage. Likewise, the Hebrews seem to have preferred this material for winding-sheets for the dead, at least in the days of the New Testament (Mt 27:59; Mr 15:46; Lu 23:53; Joh 19:40; 20:5 ff) and the Talmud (Jerusalem Killayim 9:32b).

6. Hangings:

The use of twisted linen (shesh moshzar) for fine hangings dates back to an early period. It was used in the tabernacle (Ex 26:1; 27:9; 35:1-35; 36:1-38; 38:1-31; Josephus, Ant, III, vi, Ex 2:1-25), in the temple (2Ch 3:14), and no doubt in other places (Mishna, Yoma', iii.4). Linen cords for hangings are mentioned in the description of the palace of Ahasuerus at Shushan (Es 1:6).

7. Other Uses:

Other uses are suggested, such as for sails, in the imaginary ship to which Tyre is compared (Eze 27:7), but judging from the extravagance of the other materials in the ship, it is doubtful whether we may infer that such valuable material as linen was ever actually used for this purpose. It is more likely, however, that it was used for coverings or tapestry (Pr 7:16), and possibly in other instances where an even, durable material was needed, as in making measuring lines (Eze 40:3).

Ella Davis Isaacs

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